If you tremble with indignation at every injustice, then you are a comrade of mine. I che guevara pdf free download that the moment the great governing spirit strikes the blow to divide all humanity into just two opposing factions, I would be on the side of the common people. One must harden without ever losing tenderness.
The revolution is not an apple that falls when it is ripe. You have to make it fall. I am not interested in dry economic socialism. We are fighting against misery, but we are also fighting against alienation. I know you’ve come to kill me.
Shoot, you are only going to kill a man. Carlos “Calica” Ferrer, as translated by Sarah L. Real revolutionaries adorn themselves on the inside, not on the surface. We cannot be sure of having something to live for unless we are willing to die for it. It exists when people liberate themselves.
Silence is argument carried out by other means. Words that do not match deeds are unimportant. Cruel leaders are replaced only to have new leaders turn cruel! One has to grow hard but without ever losing tenderness. Calica keeps cursing the filth and, whenever he treads on one of the innumerable turds lining the streets, he looks at his dirty shoes instead of at the sky or a cathedral outlined in space.
He does not smell the intangible and evocative matter of which Cuzco is made, but only the odor of stew and excrement. Along the way, I had the opportunity to pass through the dominions of the United Fruit, convincing me once again of just how terrible these capitalist octopuses are. I have sworn before a picture of the old and mourned comrade Stalin that I won’t rest until I see these capitalist octopuses annihilated. I am not Christ or a philanthropist, old lady, I am all the contrary of a Christ. I fight for the things I believe in, with all the weapons at my disposal and try to leave the other man dead so that I don’t get nailed to a cross or any other place.
The situation was uncomfortable for the people and for , so I ended the problem giving him a shot with a . 32 pistol in the right side of the brain, with exit orifice in the right temporal . He gasped for a little while and was dead. Upon proceeding to remove his belongings I couldn’t get off the watch tied by a chain to his belt, and then he told me in a steady voice farther away than fear: “Yank it off, boy, what does it matter. I did so and his possessions were now mine.
The great lines we must follow? From the political point of view, the first thing we want is to be masters of our own destiny, a country free from foreign interference, a country that seeks out its own system of development. If it is an element of liberation for Latin America, I believe that it should have demonstrated that. Until now, I have not been aware of any such demonstration. The IMF performs an entirely different function: precisely that of ensuring that capital based outside of Latin America controls all of Latin America. The interests of the IMF represent the big international interests that today seem to be established and concentrated in Wall Street.
The government of the United States represents, as its army also does, the finances of the United States. If l were asked whether our revolution is Communist, I would define it as Marxist. Our revolution has discovered by its methods the paths that Marx pointed out. One of the fundamental objectives of Marxism is to remove interest, the factor of individual interest, and gain, from people’s psychological motivations. Marx was preoccupied both with economic factors and with their repercussions on the spirit.
The victory of the Cuban Revolution will be a tangible demonstration before all the Americas that peoples are capable of rising up, that they can rise up by themselves under the very fangs of the monster. More and more violently, with the impotent rage of the wild beast, who wishes to maintain in the backyards of all her colonial possession, each and every sinecure upon which the American way of life was erected. If they attack, we shall fight to the end. If the rockets had remained, we would have used them all and directed them against the very heart of the United States, including New York, in our defense against aggression. But we haven’t got them, so we shall fight with what we’ve got.
Our universities produced lawyers and doctors for the old social system, but did not create enough agricultural extension teachers, agronomists, chemists, or physicists. In fact, we do not even have mathematicians. The university cannot be an ivory tower, far away from the society, removed from the practical accomplishments of the Revolution. If such an attitude is maintained, the university will continue giving our society lawyers that we do not need. A number of students denounce state intervention and the loss of university autonomy. This student sector reflects its class background while forgetting its revolutionary obligation. This sector has not realized that it has an obligation to workers and peasants.
Our workers and peasants died beside the students in order to attain power. Great strategic links are being developed abroad to destroy our Revolution. Those forces are trying to attract all those who have been hurt by the Revolution. The university, vanguard of our struggling people, cannot become a backward element, but it would become so if the university did not incorporate itself into the great plans of the Revolution. How could I as an individual, Ernesto Guevara, accept the degree of Doctor Honoris Causa conferred by the School of Education, since the only education I have imparted has been that of guerrilla camps, harsh words, and fierce example? The university should color itself black and color itself mulatto—not just as regards students but also professors.